Why Your Feelings Make Sense (Even When They Don’t)| A Norwich Counsellor Explains

Sometimes our emotions don’t match our circumstances, and this can feel unsettling.

Feelings can be confusing.

When I was in my twenties, I spent some time teaching English as a foreign language in Indonesia. During my travels I arrived in Bali and found myself standing on one of the most objectively beautiful beaches I had ever seen. Long white sand stretched ahead of me, palm trees lined the edges, and with a tropical drink in my hand I lay back and felt… horribly depressed.

It was the kind of place people travel across the world to find happiness. And yet there I was, staring out at the ocean, feeling the opposite. In that moment, the mismatch between where I was and how I felt seemed almost absurd.

I was, in fact, horribly depressed. And worse than that, I felt critical of myself for being depressed.

Wasn’t I supposed to be happy? Wasn’t this what people wanted? Wasn’t this what I wanted? I experienced a stream of critical self talk, calling me annoying, ungrateful, and useless. Overall, it boiled down to one main thought: I should be feeling differently!

From a young age we are often taught that if we work hard, follow the rules, and pursue our dreams, happiness will eventually arrive as the reward. The truth is more elusive.

This is a huge topic, so today I’m only going to touch on one idea: that our feelings often shape how we experience reality, sometimes even before our thoughts have caught up. They are rarely useless, and may be a route to better self-understanding.

Often, feelings point towards something deeper than the surface of our lives. They tell us something about how we are truly experiencing the world. They can reveal our values, our needs, and the parts of our lives that may be out of alignment. In that sense, feelings can act as a kind of compass.

The social psychologist Jonathan Haidt writes about this idea in his book The Righteous Mind. He argues that our judgements are often primarily intuitive rather than rational.

The process tends to look like this:

Intuition (feelings) → judgement → reasoning

Rather than:

reasoning → judgement

In other words, we often feel something first and then generate explanations afterwards. Haidt calls this moral intuitionism.

This means that sometimes we feel something, and then we justify it.

When we explore our feelings rather than suppressing them, we can begin to see that they have their own story to tell. We can acknowledge that we feel something without immediately attaching a narrative or judgement to it.

Feelings are a little like the weather. They rise and fall, pass through, and colour our days. When we feel stormy, the world can seem stormy too. If you are feeling anxious, you are far more likely to think anxious thoughts and create narratives. Many emotional responses are also pre-cognitive, meaning they arise from older parts of the brain such as the amygdala and the limbic system before conscious thought has caught up. Sometimes the body reacts first, and the mind scrambles to explain why.

For example, if your heart suddenly starts racing, your mind may begin constructing theories about what might be wrong. The mind is an excellent theory-maker.

In my case, on the beach in Bali, I found myself thinking ‘I’ve failed’, ‘I don’t work hard enough’ and a variety of critical thoughts about my body.

In reality, and thankfully, the mind and body often work like two gears in a car. As the writer and mental-health advocate Ruby Wax describes, we can sometimes shift between them. When we move our attention from our thoughts to our physical feelings, we can find relief from our inner critic. We may then notice that they subside, much like the clouds parting.

When I sat with my feelings later, I realised: I was actually lonely. I was going through a horrible breakup, thousands of miles from home, and felt alienated. My depression was heavy, and justified. My feelings, when sat with, gave me a much greater picture of my story than my quick, accusatory thoughts.

Clients ask me what practices I would recommend, outside of the therapeutic space. I would recommend some sort of meditation linked to body awareness, like body scans, as being an excellent way of connecting with our authentic experience. They allow us to observe feelings and bodily sensations without immediately trying to explain them away.

A practice I sometimes recommend for my clients is RAIN, led by psychologist and meditation teacher Tara Brach. I’ll link it here:

RAIN.

It’s an extremely useful practice for when you’re feeling overwhelmed and your mind is racing.

This is just one option, and there are numerous others. If RAIN doesn’t work for you, I can recommend having a little search and being curious about the various practices out there. Another method is the ‘seek 5’ method. If one doesn’t sit well with you, another may well. I try not to be prescriptive; everyone is unique.

Feelings can be inconvenient. They can arrive at the “wrong” moment, contradict the life we thought we wanted, or refuse to match the picture we had of how things were supposed to feel. When that happens, many people assume something is wrong with them.

But feelings are rarely meaningless.

Often they are signals. Small messages from within that something needs attention, care, or understanding.

Going through the process of learning to recognize our feelings can be daunting and frustrating to do alone.

In therapy, we create the space to slow down and listen to those signals. Rather than rushing to judge or explain them away, we can gently explore what they might be trying to tell us.

Sometimes what initially feels confusing begins to make sense. And when our feelings begin to make sense, we often start to feel a little more at home in ourselves.

If you’re struggling to make sense of your feelings, counselling can offer a supportive space to explore them at your own pace. If you have any questions, feel free to contact me for a chat.

Do I Need Counselling? A Norwich Counsellor Explains

Many people looking for counselling in Norwich ask this question. They wonder whether their difficulties are challenging enough to talk to someone about.

I think this is a great question.

My initial thoughts are: what constitutes a need, and what constitutes a want? When does something become essential, and when is it simply something that might be useful? How do you know when the desire for support becomes urgent, and does it have to be urgent in order to be worth having?

To begin answering this question, it might be helpful to consider what counselling offers.

Counselling can provide:

  • A safe space that is focused entirely on you and your life.
  • A weekly, consistent place to discuss and process what matters to you.
  • The knowledge that you will be respected, cared for, and rooted for.
  • A relationship with someone whose only aim is to walk alongside you.

With that in mind, we might think about the times when that kind of space becomes particularly helpful, or perhaps even essential.

For example:

  • When you feel stuck or overwhelmed, unsure where to turn or what the next steps in life might be.
  • When you feel like you’ve tried many options but are becoming exhausted or discouraged.
  • When significant relationships break down and you’re experiencing heartbreak, conflict. You might benefit from someone you can talk about the same person or situation without ever being told to “move on.”
  • When you notice yourself repeating the same patterns again and again, perhaps feeling caught in cycles around food, smoking, gambling, or other behaviours you wish you could change.
  • When you feel lonely or isolated, even if there are people around you.

These are just some of the reasons people come to counselling.

However, even if nothing major is happening in your life, it can still be valuable to have a space to talk, to understand yourself better, and to make sense of your experiences.

You don’t have to be struggling deeply or in crisis to come to counselling. There is no pressure to arrive with difficult problems or to justify why you are there. You might come simply to reflect, to explore, or even to celebrate parts of your life.

However you arrive, you are welcome.

Many people imagine that you need to be in crisis to begin counselling. In reality, people often come because something simply doesn’t feel quite right in their lives.

If you’re curious about counselling, you’re very welcome to contact me for an initial conversation. As a person-centred counsellor in Norwich, I offer a warm and confidential space where you can explore whatever feels important to you.


What Happens in Person-Centred Counselling? A Norwich Counsellor Explains

If you’re considering counselling and wondering what sessions are actually like, this article explains how person-centred counselling works and offers a small insight in what you can expect when working with me. This blog features a short dialogue between a client and I.


“Basically,” I explained, “person-centred counselling means that I’m acting as a support while you figure life out. It means that we have a collaborative relationship. I’m not an expert on your life or what’s good for you; I trust that you’ll work that out as we go along.

I’m here to support that process of figuring things out. Right now, you might feel lost, confused, a bit stuck, or overwhelmed, or maybe even not very sure of your feelings. It might be that your feelings don’t even matter to you right now. Maybe what you think matters more. Whatever way you experience reality, I’m here to support you as you vocalise and make sense of what’s true for you.

My job, if you’d like to call it that, is to listen to you without judgement, without telling you what to do, and to really understand what it is that you’re going through. The idea is that by being understood, you begin to understand yourself a little better. The better you know yourself, the more confidence you’ll have in making decisions that support you, rather than hold you back.

A lot of people can get stuck in loops of shame, anxiety, or decision fatigue. Or feel really isolated in their experience, feeling stuck and unable to talk about what’s going on with anyone close to them. It really helps to have someone to work alongside you, and that’s what I’m here for.

I try not to give advice, but if you’re discussing an issue that is practical, say, for example, you’re caring for someone who is very unwell and you’re stuck for practical care options, I might be able to signpost free, relevant services that could support you if I feel they’ll be useful. They would always be offered in a gentle way, and you wouldn’t be expected to do anything with what I signpost. But I don’t give advice.”

“Ok.” She repositioned herself on my sofa. “What are sessions like? How long do they last for?”

“Sessions last for an hour, though the first one is optionally twenty minutes longer for the assessment. You can decide if you’d like that extra time ahead of our session, with no additional charge. The assessment helps us identify any risks and also think about growth. We can work out what you’re hoping for from counselling and what you’d like to move towards. It’s easier to know what success looks like if we define it first.

In terms of logistics: my counselling space is about twenty minutes outside Norwich, and you can park outside for free. You can have a tea and/or coffee on arrival, relax in the waiting area, and I’ll come and fetch you when it’s time. The atmosphere is calm and relaxed.”

“So,” she looked serious, “you’re going to help me sort my life out.”

“Well,” I replied, smiling, “I’m going to help you help sort your life out. Whatever that looks like for you.”

“If you don’t give advice, does that mean you don’t really know anything and can’t help?”

“What I mean by ‘I don’t offer advice’ doesn’t mean I’m not interested or not up to date on research. I’m really invested in learning, and I find psychology and patterns fascinating, and if you’re interested in credentials, I have those too. I love this work.

But what I mean is that, as you’re the authority of your own life, it wouldn’t be right for me to tell you how to live or what to do. I can offer resources if you want or need them, if you feel that would be helpful, but ultimately, I’m here to support you in understanding yourself.”

“If you’re not telling me what to do, how does change happen?”

“Well, chances are you have a pretty clear idea of what you’d like your life to look like, or at least an idea of what you don’t want to experience anymore.

Change comes from understanding yourself better and having a clearer idea of what you like, dislike, what you want, what you don’t want, what you feel, what you think, what you value, what makes you feel loved, and what makes you feel known. The list could, and does, go on.

Change also comes from being honest about how life really is for you, and giving yourself the space you need to process and come to terms with your experiences. It can be cathartic.

The sort of therapy I offer helps place you back in the centre of your own life. It helps you centralise yourself, so you no longer feel like a bystander, or an extra in a play. Some clients experience it as empowering.


Conclusion

Person-centred counselling isn’t about someone fixing you or telling you how to live your life. It’s about having the space to slow down, be heard properly, and begin to understand yourself more clearly.

If you’re looking for person-centered counseling near Norwich, I offer in-person sessions in a calm, private space just outside the city. You’re welcome to get in touch if you’d like to ask questions or arrange an initial session.